小伙伴們，大學(xué)英語(yǔ)專(zhuān)業(yè)四級(jí)考試大家復(fù)習(xí)的怎么樣了呢？下面是幫考網(wǎng)分享的一些專(zhuān)四考試的復(fù)習(xí)資料，一起來(lái)看看吧！

專(zhuān)四考試完形填空及模擬練習(xí)：

Directions: In this section, there is a passage with ten blanks. You are required to select one word for each blank from a list of choices given in a word bank following the passage. Read the passage through carefully before making your choices. Each choice in the bank is identified by a letter. Please mark the corresponding letter for each item on Answer Sheet 2 with a single line through the centre. You may not use any of the words in the bank more than once.

Questions 36 to 45 are based on the following passage.

Culture is the sum total of all the traditions, customs, beliefs, and ways of life of a given group of human beings. In this (36), every group has a culture, however savage, undeveloped, or uncivilized it may seem to us.

To the professional anthropologist (人類(lèi)學(xué)家), there is no intrinsic(37)of one culture over another, just as to the professional linguist there is no intrinsic hierarchy(等級(jí)制度) among languages.

People once thought of the languages of backward groups as (38) and undeveloped forms of speech,consisting largely of grunts and groans. While it is possible that language in general began as a series of  grunts and groans, it is a fact established by the study of "backward" languages that no spoken tongue answers that description today. Most languages of uncivilized groups are, by our most severe standards, extremely complex, delicate, and ingenious pieces of machinery for the(39)of ideas. They fall behind our Western languages not in their sound patterns or(40 )structures, which usually are fully adequate for all language needs, but only in their vocabularies, which41the objects and activities known to their speakers. Even in this department, however,two things are to be noted: 1. All languages seem to(42)the machinery for vocabulary expansion, either by putting together words already in existence or by borrowing them from other languages and adapting them to their own system. 2. The objects and activities requiring names and distinctions in"backward" languages, while different from ours, are often surprisingly(43)and complicated.

This study of language, in turn, (44)a new light upon the claim of the anthropologists that all cultures are to be viewed(45), and without ideas of rank or hierarchy.

A. savage

B. superiority

C. conceive

D. transfer

E. identification

F.grammatical

G. reflect

H. reveals

I. numerous

J . independently

K. exclusive

L. casts

M. sense

N. confidentially

O. possess

文化是人類(lèi)某一特定群體所有傳統(tǒng)、風(fēng)俗、信仰及生活方式的總和。從這種[36]意義上說(shuō)，每個(gè)群體都有一種文化，不管在我們看來(lái)，它是多么野蠻、不發(fā)達(dá)或未開(kāi)化。

對(duì)于專(zhuān)業(yè)的人類(lèi)學(xué)家而言，沒(méi)有哪種文化在本質(zhì)上比另一種[37]優(yōu)越，這就像對(duì)于專(zhuān)業(yè)的語(yǔ)言學(xué)家而言。語(yǔ)言之間并沒(méi)有內(nèi)在的等級(jí)一樣。

人們?cè)?jīng)認(rèn)為落后群體的語(yǔ)言就是[38]野蠻的、不發(fā)達(dá)的言語(yǔ)形式，主要包括咕噥和呻吟。盡管一般來(lái)說(shuō)，語(yǔ)言有可能是以一系列的咕噥和呻吟的形式開(kāi)始的，但是，通過(guò)對(duì)“落后”語(yǔ)言的研究證實(shí)，今天沒(méi)有哪種語(yǔ)言符合這種描述。按照我們的最嚴(yán)格標(biāo)準(zhǔn)來(lái)講，作為[39]傳遞思想的工具，多數(shù)未開(kāi)化人群的語(yǔ)言極其復(fù)雜、縝密，并具有獨(dú)創(chuàng)性。這些語(yǔ)言在語(yǔ)音模式或[40]語(yǔ)法結(jié)構(gòu)上通常能完全滿(mǎn)足語(yǔ)言的所有需求，并不落后于我們西方的語(yǔ)言，比我們落后的只是[41]反映這些說(shuō)話(huà)者所知物體及活動(dòng)的詞匯。然而，即使是在這方面，也有兩點(diǎn)值得一提：1.所有語(yǔ)言都[42]擁有拓展詞匯的機(jī)制，要么是通過(guò)將現(xiàn)存詞匯組合在一起來(lái)拓展，要么是通過(guò)從其他語(yǔ)言中借入一些詞并將其改造以適應(yīng)自身體系來(lái)實(shí)現(xiàn)。2.在這些[43]“落后的”語(yǔ)言中，盡管那些需要名字及區(qū)分的物體及活動(dòng)與我們不同，它們卻都經(jīng)常是多得出奇、復(fù)雜得出奇。

對(duì)于語(yǔ)言的研究反過(guò)來(lái)讓人們對(duì)人類(lèi)學(xué)家的斷言——所有的文化都該被[45]獨(dú)立看待，而不該帶著等級(jí)觀念去看待——[44]有了新的認(rèn)識(shí)。

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